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They were sold into marriage by their guardians for a price paid to the guardian, the husband could terminate the union at will, and women had little or no property or succession rights.Some writers have argued that women before Islam were more liberated drawing most often on the first marriage of Muhammad and that of Muhammad's parents, but also on other points such as worship of female idols at Mecca.The custom of burying female infants alive, comments a noted Qur'anic commentator, Muhammad Asad, seems to have been fairly widespread in pre-Islamic Arabia.The motives were twofold: the fear that an increase in female offspring would result in economic burden, as well as the fear of the humiliation frequently caused by girls being captured by a hostile tribe and subsequently preferring their captors to their parents and brothers.Hoorain also cites problems with the idea of mass female infanticide and simultaneous widespread polygamy (multiple women for one man), as she sees it as an illogical paradox.She questions how it was possible for men to have numerous women if so many females were being killed as infants.In the prosperous southern region of the Arabian Peninsula, for example, the religious edicts of Christianity and Judaism held sway among the Sabians and Himyarites.

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Using evidence from the ancient Arabian kingdom of Nabataea, she finds that Arab women in Nabataea had independent legal personalities.Watt explains: "At the time Islam began, the conditions of women were terrible - they had no right to own property, were supposed to be the property of the man, and if the man died everything went to his sons." Muhammad, however, by "instituting rights of property ownership, inheritance, education and divorce, gave women certain basic safeguards." Women had played an important role in the foundations of many Islamic educational institutions, such as Fatima al-Fihri's founding of the University of Al Karaouine in 859.This continued through to the Ayyubid dynasty in the 12th and 13th centuries, when 160 mosques and madrasahs were established in Damascus, 26 of which were funded by women through the Waqf (charitable trust or trust law) system.She thus concludes that the Muslim idea of monogamy being a post-Islamic idea is flawed and biased and that women had the right to contract such a marriage before Islam.She also describes a society in which succession was matrilineal and children were retained by the mother and lived with the mother's tribe, whereas in Shariah law, young children stay with their mother until they reach the age of puberty, and older children stay with their father.




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